Before time, before humanity, before life stood the balance of what would soon be life. Though many stories have been told, many of which have a few facts from the actual story. But only one is the 100% truth, this truth is only known by the oldest forces that still exist. Heaven and Hell were created to represent the two greatest forces of life and death. Heaven being the ultimate good and Hell the ultimate evil, but while most have been blessed with the power to defend these forces few have been cursed to keep them in check and look over humanity. The most popular forces that keep the two forces in check are the four horseman, all of which have been seen as demons but little does anyone know they were created to keep peace among the gods and keep earth save from any force trying to place it in harm. The four horseman have power unmatched by any single God, Including the greatest gods in both Heaven and Hell.
A contract reads: While good and evil exists, and Heaven and Hell still remain in contact the horseman will be entitled to watch over the earth and keep two forces from swaying the destiny of the people that reside on the planet. With each horseman gaining a power specifically designed to keep the two forces in check, until the time comes when the two forces must clash. When the two forces clash the horseman must use their power to defend life how it is, being the third force in the war. If Hell wins earth will be home to the evil that resides in Hell and Heaven as well as the horsman will cease to exist, if Heaven wins ultimate tranquility will be bestowed upon the earth and Hell as well as the horseman will cease to exist, and if the horseman win the earth will be restored to its former glory and Hell as well as Heaven will no longer exist. But until the war of the gods takes place, the horseman will try and keep them from starting the apocalypse and placing humanity in danger.
Conquest
"I watched as the Lamb opened the first of the seven seals. Then I heard one of the four living creatures say in a voice like thunder, "Come and see!" I looked, and there before me was a white horse! Its rider held a bow, and he was given a crown, and he rode out as a conqueror bent on conquest."
Due to the above passage (the most common translation into English), the White rider is referred to as Conquest (not Pestilence). The name could also be construed as "Victory," per the translation found in the Jerusalem Bible (the Greek words are derived from the verb νικάω, to conquer or vanquish). He carries a bow, and wears a victor's crown.
The exact nature and morality of the apocalyptic white rider is less clear. He has been argued to represent either evil or righteousness by multiple sources.
As evil
The other three horsemen represent evil, destructive forces, and given the unified way in which all four are introduced and described, it may be most likely that the first horseman is correspondingly evil. Artwork which shows the horsemen as a group, such as the famous woodcut by Albrecht Dürer, suggests an interpretation where all four horsemen represent different aspects of the same tribulation.
The first horseman is often associated with military conquest. One interpretation, which was held by evangelist Billy Graham—casts the rider of the white horse as the Antichrist, or a representation of false prophets, citing differences between the white horse in Revelation 6 and Jesus on the white Horse in Revelation 19. In Revelation 19 Jesus has many crowns, but in Revelation 6 the rider has just one.
As righteous
Irenaeus, an influential Christian theologian of the 2nd century, was among the first to interpret this horseman as Christ himself, his white horse representing the successful spread of the gospel. Various scholars have since supported this theory,citing the later appearance, in Revelation 19, of Christ mounted on a white horse, appearing as The Word of God. Furthermore, earlier in the New Testament, the Book of Mark indicates that the advance of the gospel may indeed precede and foretell the apocalypse. The color white also tends to represent righteousness in the Bible, and Christ is in other instances portrayed as a conqueror. However, opposing interpretations argue that the first of the four horsemen is probably not the horseman of Revelation 19. They are described in significantly different ways, and Christ's role as the Lamb who opens the seven seals makes it unlikely that he would also be one of the forces released by the seals.
Besides Christ, the horseman could represent the Holy Spirit. The Holy Spirit was understood to have come upon the Apostles at Pentecost after Jesus' departure from Earth. The appearance of the Lamb in Revelation 5 shows the triumphant arrival of Jesus in heaven, and the white horseman could represent the sending of the Holy Spirit by Jesus and the advance of the gospel of Jesus Christ.
Conquests powers are revealed as that of his word, He has influenced many to take the righteous path, all soldiers of heaven follow him in their quest to find heaven in the afterlife. Conquest is far from righteous but he would rather see humanity reach Heaven in their demise than Hell. Conquest controls the ideas of people and can place anything he wants in their minds to force them to act upon what their new beliefs. Conquest controls an army of war bent soldiers looked at as angles.
War:
The rider of the second horse is often taken to represent War or mass slaughter. His horse's color is red (πυρρός, from πῦρ, fire). In some translations, the color is specifically a "fiery" red. This color, as well as the rider's possession of a great sword, suggests blood that is to be spilled. The second horseman may represent civil war as opposed to the war of conquest that the first horseman is sometimes said to bring. Other commentators have suggested it might also represent persecution of Christians.
Wars powers are that of his word, it has been told that anger igniting between brethren and war fought upon the same lands for opposing reasons. War is the horseman who is thought to be the idea of being a traitor among family. War controls peoples emotions and can turn even the most loyal companions against each other. War controls an army of war bent soldiers looked at as if they are demons.
Famine:
"When the Lamb opened the third seal, I heard the third living creature say, "Come and see!" I looked, and there before me was a black horse! Its rider was holding a pair of scales in his hand. Then I heard what sounded like a voice among the four living creatures, saying, "A quart of wheat for a day's wages, and three quarts of barley for a day's wages, and do not damage the oil and the wine!"
The third horseman rides a black horse and is generally understood as Famine. The horseman carries a pair of balances or weighing scales, indicating the way that bread would have been weighed during a famine. The indicated price of grain is about ten times normal, with an entire day's wages (a denarius) buying enough wheat for only one person, or enough of the less nutritious barley for three, so that workers would struggle to feed their families. Of the four horsemen, the black horse and its rider are the only ones whose appearance is accompanied by a vocal pronunciation. John hears a voice, unidentified but coming from among the four living creatures, that speaks of the prices of wheat and barley, also saying "and see thou hurt not the oil and the wine." This suggests that the black horse's famine is to drive up the price of grain but leave oil and wine supplies unaffected (though out of reach of the ordinary worker). One explanation for this is that grain crops would have been more naturally susceptible to famine years or locust plagues than olive trees and grapevines, which root more deeply. The statement might also suggest a continuing abundance of luxuries for the wealthy while staples such as bread are scarce, though not totally depleted; such selective scarcity may result from injustice and the deliberate production of luxury crops for the wealthy over grain, as would have happened during the time Revelation was written. Alternatively, the preservation of oil and wine could symbolize the preservation of the Christian faithful, who used oil and wine in their sacraments.
Famines powers are that of though and hunger, many hunger for things unattainable, and others hunger for things that are easily attained such as food, liquor and sex. They will be unable to control their hunger for anything, this can cause problems for most and also place danger among the Gods and humans alike. Famine controls an army of locusts.
Death:
"When the Lamb opened the fourth seal, I heard the voice of the fourth living creature say, "Come and see!" I looked and there before me was a pale horse! Its rider was named Death, and Hades was following close behind him. They were given power over a fourth of the earth to kill by sword, famine and plague, and by the wild beasts of the earth."
The fourth and final horseman is named Death. Of all the riders, he is the only one to whom the text itself explicitly gives a name. Unlike the other three, he is not described carrying a weapon/object, instead he is followed by Hades. However, illustrations commonly depict him carrying a scythe (like the Grim Reaper), sword, or other implement.
The color of Death's horse is written as khlōros (χλωρός) in the original Koine Greek, which can mean either green/greenish-yellow or pale/pallid. The color is often translated as "pale", though "ashen", "pale green" and "yellowish green" are other possible interpretations (the Greek word is the root of "chlorophyll" and "chlorine" wink . Based on uses of the word in ancient Greek medical literature, several scholars suggest that the color reflects the sickly pallor of a corpse. In some modern artistic depictions, the horse is given a distinct green color.
The verse beginning "they were given power over a fourth of the earth" is generally taken as referring to Death and Hades, although some commentators see it as applying to all four horsemen.
Deaths power is upon touch and time, most look at death as the Grimm Reaper what most are blind to is that he is the lead Grimm Reaper among an army of Reapers. He can resurrect the dead and control when people die, his power strings closely with that of fate. Death is looked at in fear, even those who do not fear death fear Death.
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